And if we render the verb, “restore,” with Drusius and Grotius, then we must adopt this meaning. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Zephaniah 3:19). "Coffman Commentaries on the Old and New Testament". “The pure lip” is evidently not the language which God would adopt in addressing the nations, but the language they would adopt in addressing him. Zephaniah saw in the day of the Lord the destruction of his country, his neighbors, and eventually the whole earth (Zephaniah 1:2, 4; 2:10). God deals with us as the goldsmith deals with virgin ore. Lap. When grace comes, God will restore the pure language. But if it be God’s singular gift, to turn a pure lip to the nations, it follows that faith is conferred on us by him, for both are connected together. We must at the same time bear in mind what I have reminded you of elsewhere—that the Prophet directs his discourse one while to the faithful only, who were then few in number, and that at another time he addresses the multitude indiscriminately; and so when our Prophet threatens, he regards the whole body of the people; but when he proclaims the favor of God, it is the same as though he turned his eyes towards the faithful only, and gathered them into a place by themselves. I will turn - Contrary to what they had before, “to the people,” literally, “peoples,” the nations of the earth, “a pure language,” literally, “a purified lip.” It is a real conversion, as was said of Saul at the beginning 1 Samuel 10:9; “God” (literally) “turned to him another heart.” Before the dispersion of Babel the world was “of one lip,” but that, impure, for it was in rebellion against God. https:https://www.studylight.org/commentaries/ebc/zephaniah-3.html. According to Zephaniah 1:1, "The word of the Lord came to Zephaniah the son of Cushi . . As then the earth was full of innumerable idols, God was not invoked except in Judea only. 1859. then: i.e. When a true and pure affection has been kindled in the soul, the most difficult tasks grow easy. 1. (Calmet) --- All nations shall worship God in unity of faith, and courageously submit to the gospel. Maimon. (W. Scoresby, B. D.). serve him with one consent — literally, “shoulder” or “back”; metaphor from a yoke, or burden, borne between two (Numbers 13:23); helping one another with conjoint effort. And they must be humble. Where is this pure language spoken? Now it shall be again of “one lip;” and that, “purified.” The purity is of faith and of life, “that they way call upon the Name of the Lord,” not as heretofore on idols, but that every tongue should confess the one true God, Father Son and Holy Spirit, in Whose Name they are baptized. Crushed into atoms and leveled Down to the humblest dust With never a heart to pity, With never a hand to trust. Ver. Genesis 4:26) and serve Him as one united family of nations. Zephaniah 3:9 How amazing would it be if there were no language barriers... if we could all speak the same language? https:https://www.studylight.org/commentaries/acc/zephaniah-3.html. The best known Biblical figure bearing the name Zephaniah is the son of Cushi, and great-great grandson of King Hezekiah, ninth in the literary order of the Twelve Minor Prophets. Zephaniah. The Church, then created, is the One Holy Universal Church diffused throughout all the world, everywhere with one rule of Faith, "the Faith once for all delivered unto the saints," confessing one God, the Trinity in Unity, and serving Him in the one law of the Gospel with one consent. BibliographyConstable, Thomas. A multitude of nations are mentioned throughout Zephaniah, but apart from this single verse I can't see any evidence for these nations receiving any kind of salvific concern. (9) To the people.—Better, To the peoples, or nations. Zephaniah 3:9-20 In the Crucible. ; the allusion is, either to bearers of burdens, that join together in carrying any burden, who put shoulder to shoulder as they carry it; or else to oxen drawing in a yoke, who are yoked together shoulder by shoulder; hence the Septuagint version renders it "under one yoke": in which it is followed by the Syriac and Arabic versions. By these He gradually and patiently carries out His conception of us, His purpose in us. Josiah had begun to reign in Judah about 80 years after the northern kingdom of Israel had been swept away by the Assyrian invaders. Chosen. The Church, then created, is the One Holy Universal Church diffused throughout all the world, everywhere with one rule of Faith, “the Faith once for all delivered unto the saints,” confessing one God, the Trinity in Unity, and serving Him in the one law of the Gospel with one consent. "Commentary on Zephaniah 3:9". Bible Rank: 16538; Zephaniah Rank: 52; 9 Topics; 1 Theme; 17 Cross References; 2 Readings; Interlinear; 1 Phrase; 1 Name; 9 References; 1 Prayers; Share This Verse: Context Readings. BibliographyHaydock, George Leo. 1999. "Commentary on Zephaniah 3:9". In the Book of Zephaniah, the third and final chapter is about the the age-old cycle of the human condition: ceasing to do evil, and learning to do good. He loves them. Thenceforth there was to be a higher unity than that of outward language. The heathen shall be converted, and shall help in the restoration of Israel. Zephaniah 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. 1. That they may call upon the name of the Lord] As all God s people do, it is their character, 1 Corinthians 1:2, he hath no dumb children, they no sooner breathe but pray, Acts 9:11, for prayer is the breath of the spirit, Romans 8:26, and the fruit of faith; hence it is called the prayer of faith, and under the phrase of calling upon the name of the Lord here is meant believing in his name, and reposing upon Christ for safety here and salvation hereafter. Yahweh would effect this change in all the people of the world so they would worship Him (cf. We should serve Him with one consent. 1. The only option before us is--in which? It is not merely Israel that shall turn to God with a "pure language," but all men. (One of the godly kings.) Maimon. Bible students do not agree how to translate these *Hebrew words. Is it not a shame to us that the Turks should say, we may sooner look that the fingers on our hands should be all of one length than that the Christians should be all of one judgment? It is not the Figure of speech Metaphor as alleged. Men can only bear it without strain or distress of spirit as each of them freely assumes it, as they all help each other to bear it, as they pace together under it with a happy consent of obedience. Until the Holy Ghost purify the lips, we cannot rightly call upon God (Isa 6:5-7). If one of the two bearers of a burden, laid on both conjointly, give way, the burden must fall to the earth [Calvin]. The word has certainly this meaning in Psalm 81:6; where, as God is the speaker, the words should not be rendered, "I heard a language which I understood not," but, "I heard a religious confession, which I approved not." The manifold varieties of Christian benevolence will be found resolvable into two classes: the one relating to the temporal, the other to the spiritual good of our brethren of mankind. ◄ Zephaniah 3:9 ► For then will I turn to the people a pure language, that they may all call on the name of the LORD, to serve him with one consent. "Commentary on Zephaniah 3:9". Matthew Poole's English Annotations on the Holy Bible. In whatever degree the oneness is impaired within the Church, while there is yet one faith of the creeds, He alone can restore it and 'turn to her a purified language,' who first gave it to those who waited for Him. We are said then to serve God with one shoulder when we strive by mutual consent to assist one another. Through proud men tongues were divided; through humble Apostles tongues were gathered in one. Introduction (1:1) Author This is the only time in the prophetic books that an author traces his geneaology. 1909-1922. [Note: Craigie, 2:128.] The blessed things promised in this and Zephaniah 3:10 are to be the immediate results of the punishment about to be inflicted by God, in behalf of Israel, on the nations mentioned in Zephaniah 3:8 (cf. Unless then the faithful thus render mutual assistance, the Lord cannot approve of their service. At Pentecost, the unity restored was oneness of soul and heart, wrought by One Spirit, whose gift is the one Faith and the one Hope of our calling, in the One Lord, in whom we are one, grafted into the one body, by our baptism Ephesians 4:3-6. In reference to our fellow-men. The will of God is never so full of grace and attraction for us as when it is incarnated in the life of the man Christ Jesus. The metaphor seems to have been derived from those who carry a burden; for except each assists, one will be overpowered, and then the burden will fall to the ground. The Coming Judgment on Judah. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. Zeph 3:9 "For then I ... (Lxx) translates qereb with the phrase "en soi" meaning "in you." shoulder shall they bear the yoke of the law, alluding to porters that join shoulder to shoulder in carrying great burdens. The title to this thread speaks of Zephaniah 3:9 then the verse in the OP was 3:13. Prayer For Purity Of Heart And Humility . 2 c “I will utterly sweep away everything. So the Prophet has hitherto spoken by reproofs and threatening, for he addressed the whole body of the people; but now he collects, as I have said, the remnant as it were by themselves, and sets before them the hope of pardon and of salvation. Zephaniah 3:9-14, 20 (Zephaniah 3:9) For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. By this word he means, that the invocation of God’s name is his peculiar work; for men do not pray through the suggestion of the flesh, but when God draws them. However, the unity of worship spoken of in Zephaniah 3:9 is most certainly fulfilled in Islam. with one shoulder, that is, unanimously, and with conjoined endeavours ( ομοθυμαδον), a metaphor from oxen yoked and setting their shoulders together to the work ( υπο ζυγον ενα, Sept.); or else from porters, who set their several shoulders to the same burden. will I turn to the people a pure language; I will give them a pure way of worshipping me, in prayer, praises, and the issue of a purified heart, Ezekiel 11:17-20 36:26. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. DD. The mercy of judgment is the prophet’s theme in the verso before us. Zephaniah 3:9. Today, the ancient language of Hebrew has been revitalized into the living language of the nation of Israel. It should also not be overlooked that the focus is not here upon secular Israel at all. Abilene Christian University Press, Abilene, Texas, USA. If they are to bear it without strain or distress, they must walk with even or level shoulders, no one of them shirking his part of the task, each of them keeping step with the rest. When these terrible punishments happen, God will protect the people who trust him (Zephaniah 3:9-13). Zephaniah. The Book of Zephaniah / ˌ z ɛ f ə ˈ n aɪ. "Commentary on Zephaniah 3:9". Therefore, Zephaniah was probably in the royal family and lived in Jerusalem. As God then purifies the hearts of men by faith, so also he purifies their lips that his name may be rightly invoked, which would otherwise be profaned by the unbelieving. when my judgments have been executed, and have cut off the wicked. to serve him with one consent; or, "with one shoulder" (i); the allusion is, either to bearers of burdens, that join together in carrying any burden, who put shoulder to shoulder as they carry it; or else to oxen drawing in a yoke, who are yoked together shoulder by shoulder; hence the Septuagint version renders it "under one yoke": in which it is followed by the Syriac and Arabic versions. 2 Corinthians 6:14, "yoked," for the same image). BibliographyTrapp, John. cxlix. "This section is reminiscent of the tower of Babel (Genesis 11). 1 The word of the L ord that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, a in the days of b Josiah the son of Amon, king of Judah.. Accordingly the word rendered people in the first clause is in the plural, עמים, peoples, I will restore to the peoples a pure language: an expression which could hardly be intended of the Jews only, but seems evidently to include the Gentiles also. The waiting for the end (Zephaniah 3:8) 2. Woe to her who is rebellious and polluted, To the oppressing city! God would also punish the evil people in Jerusalem (Zephaniah 3:1-5). The Prophet now mitigates the asperity of his doctrine, which might have greatly terrified the godly; nay, it might have wholly disheartened them, had no consolation been applied. "Commentary on Zephaniah 3:9". The cycle operates at a personal level, for each of us, and at a "church" level, where a set of people with a set of beliefs and habits needs to improve. Whether Hebrew shah be the one universal language or not, the God of the Hebrews shall be the one only object of worship. No grain of the precious metal is lost; but its value is indefinitely enhanced by the artistic labour bestowed upon it. Shall we let these weak wavering wills of ours be the sport of the impulses, now good and now evil, which rise within us, and try to be content with yielding at one time to the flesh, and at another time to the spirit? And they who ‹have come out of great tribulation and have washed their robes and made them white in the Blood of the Lamb,” shall be ‹before the Throne of God and serve Him day and night in His Temple‘ Revelation 7:14-15.”. Till they love Him and do His will, they will put many hindrances in our path, strew in it many stones of stumbling and rocks of offence which cannot fail to make obedience difficult and painful for us. Some codices, with Syriac, and Vulgate, read "and may". The Gentiles' lips have been rendered impure through being the instruments of calling on idols and dishonoring God (compare Ps 16:4; Ho 2:17). The full restoration of the earth‘s unity of language and of worship is yet future, and is connected with the restoration of the Jews, to be followed by the conversion of the world. Christians, as Christians, speak the same language of Faith, and from all quarters of the world, one language of praise goes up to the One God and Father of all. And that for two reasons--. I will turn - Contrary to what they had before, "to the people," literally, "peoples," the nations of the earth, "a pure language," literally, "a purified lip." "For then I will give to the peoples purified lips, That all of them may call on the name of the LORD, To serve Him shoulder to shoulder. And at last, like the fiery acid which separates the base alloy from the pure gold, death comes to divide the carnal in us from me spiritual, and to reveal the beauty and the value of the character which the Divine Artist has wrought in and upon us. "The New John Gill Exposition of the Entire Bible". Let a man acknowledge no higher will than his own, no law which he is bound to obey, and he becomes a burden to himself and to all about him. It is after the smiting of the nations. "E.W. Final Restoration Promised . God’s purpose is, the extension among mankind of “the knowledge of the one true God, and Jesus Christ whom He hath sent”; His end is, that we, through Divine grace, should secure the eternal salvation of our perishing brethren. God then moderates here what he had previously threatened; for if the Prophet had only said this—My purpose is to gather all the nations, and thus the whole earth shall be devoured by the fire of indignation, what could the faithful have concluded but that they were to perish with the rest of the world? For when the Holy Spirit came upon the disciples, they spake with the tongues of all, were understood by all; the dispersed tongues were gathered into one. First, let’s read where I am mentioned in the scriptures… This is my translation. To serve him with one consent] Heb. All converted men and women do call upon the name of the Lord. The outward confusion of Babel was to hinder oneness in evil and a worse confusion. Zephaniah 3 – The LORD Rejoices Over the Restoration of His People A. The Setting for the Book of Zephaniah . This is purity of faith. We speak the human language, but not as God gave it. Both praise and service are perfected above, where the Blessed, with one loud voice, 'shall cry, Salvation to our God which sitteth upon the Throne and unto the Lamb; blessing and glory and wisdom and thanksgiving and honor and power and might be unto our God forever and ever' Revelation 7:10, Revelation 7:12. '” –Dr. Isaiah 6:5-7.]. A People with the Lord's Joy (Zephaniah 3:14) a. Springing from their sins, they are designed to correct their sins, and to lead them to the love and pursuit of righteousness. (1-4) Jerusalem, the wicked city. in the days of Josiah the son of Amon, king of Judah." But what saith the apostle? III. Hebrew is also now being studied […] Joseph Benson's Commentary. https:https://www.studylight.org/commentaries/tbi/zephaniah-3.html. But many say that it means ‘turn away their captivity’. In Zephaniah the conversion of "the peoples" is stated out of the usual prophetic order, in which the blessing of Israel and the setting up of the kingdom precedes the conversion of the Gentiles. (Zephaniah 3:10) From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering. The prophet foretels the same things here with Joel, Joel 2:28. Hebrew shoulder. It is not that men may use better Hebrew, but that their hearts and lives should conform to the will of God, a characteristic distinctive of the redeemed "in Christ" who are "a new creation" (2 Corinthians 5:17). A contrast between a wicked city and a righteous God. Prayers for Zephaniah 3:9. In short, the beginning of prayer is from that hidden cleansing of the Spirit of which the Prophet now speaks. Hence he says, But then (114) (for I take כי, ki, as an adversative) will I turn to the people a pure lip. Zephaniah was born on June 27th, 1989. Compare Isaiah 19:18; Zechariah 14:9; Romans 15:6, "with one mind and one mouth glorify God." 5. + In Jehovah she has not trusted; + she has not drawn near to her God. (Calmet) --- Idols shall not be mentioned. Until the Holy Spirit purify the lips "with a live coal from off the (heavenly) altar," we cannot rightly call upon God (Isaiah 6:5-7). As for instance, when a few among a people are really wise, and the whole multitude unite in hastening their own ruin, he who has an address to make will make a distinction between the vast multitude and the few; he will severely reprove those who are thus foolish, and live for their own misery; and he will afterwards shape his discourse so as to suit those with whom he has not so much fault to find. There is a peculiar adaptation in the system of our national Church for the promotion, under the Divine blessing, of the gracious purpose of Jehovah. Worth shouting about b. TRANSLATION, MEANING, CONTEXT To get what Zephaniah 3:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Zephaniah 3:9-20 In the Crucible. The Prophet meets this objection, and says, that God has in his own hand the means by which he will vindicate his own glory; for he will not only defend his Church in Judea, but will also gather into it nations far and wide, so that his name shall be everywhere celebrated. To our self-will it is hard, and cannot but be hard, to submit even to the purest and tenderest will. that they may all call upon the name of the Lord; which sometimes takes in the whole worship and service of God; but, since that is later expressed, it rather intends, in particular, prayer to God; for which men are fitted and qualified, by having a pure language turned to them; or through the Gospel coming with power on them; and by virtue of efficacious grace converting them, and causing them to speak differently from what they did before; and then it is their voice is heard in prayer to God; and which is delightful and pleasant to him, Acts 9:11 and this is the case of "all" such that have this pure language; there is not a prayerless soul among them: it follows. For speech is not the outer sound, but the thoughts which it conveys and embodies. When the Lord saves souls, it is that they may serve Him. 1983-1999. Newcome, following the conjecture of Houbigant, reads [ אשפך ], “I will pour out,” contrary to all the ancient versions, and without the countenance of a single MS. After the judgments of the Tribulation Period, “then” (Zephaniah 3:9) the Lord will restore the nations. This is the law which really rules in human affairs. That they may, all of them, call on the name of Jehovah, — At Pentecost, the unity restored was oneness of soul and heart, wrought by One Spirit, whose gift is the one Faith and the one Hope of our calling, in the One Lord, in whom we are one, grafted into the one body, by our baptism Ephesians 4:3-6. (h) "labium electum", Pagninus, Drusius. Context always determines. + 3 Her princes within her are roaring lions. It is a real conversion, as was said of Saul at the beginning 1 Samuel 10:9; "God" (literally) "turned to him another heart." serve him with one consent—literally, "shoulder" or "back"; metaphor from a yoke, or burden, borne between two (Nu 13:23); helping one another with conjoint effort. The prophet piles on the exhortations … Continue reading "Commentary on Zephaniah 3:14-20" And it is not to be doubted that their morals in general were much more pure when they returned from Babylon, than at the time they were carried thither. "Ellicott's Commentary for English Readers". We have learnt some of the language of demons. viii.) Zephaniah 3:9 King James Version (KJV) 9 For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. consent. When the work is done, he washes it in “the proper fiery acid,” which eats out the base alloy, and leaves the pure gold untouched. Zephaniah 3:9 "For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent." cxlix. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. 3. For speech is not the outer sound, but the thoughts which it conveys and embodies. Copyright StatementThese files are public domain. "Commentary on Zephaniah 3:9". He tempers it with an alloy, and thus makes it hard enough to endure “the file’s tooth and the hammer’s rap,” and the keen edge of the graver. Zephaniah wrote that the day of the Lord was near (1:14), that it would be a time of wrath (1:15), that it would come as judgment on sin (1:17), and that ultimately it would result in the blessing of God’s presence among His people (3:17). The Divine law is a burden which men are reluctant to assume. Zephaniah 3:9 - For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent. Zephaniah 3:9 “For then I will give to the peoples purified lips,That all of them may call on the name of the Lord,To serve Him shoulder to shoulder. I mean that whichever way the wind blows, God is love. When interpreted in this manner, Zephaniah 3:9-13, just as they stand, seem to make a good continuation of Zephaniah 3:8, which announces the coming of the judgment. Christians, as Christians, speak the same language of Faith, and from all quarters of the world, one language of praise goes up to the One God and Father of all. will then restore to the people a pure lip, "Woe to her that is filthy and polluted, to the oppressing city!" –Dr. "Commentary on Zephaniah 3:9". The saints may the better do so because they have the Spirit to lift with them and be over beside them, as the apostle’s word ( συναντιλαμβανεται) importeth, Romans 8:26. Zephaniah 3:9-10. ; as some render it; it speaks of choice things, more valuable than gold and silver, pearls, and precious stones; the doctrines of it being an inestimable treasure, the unsearchable riches of Christ; and this, by the commission of Christ, upon his resurrection from the dead, was ordered to be spoke unto all nations, Matthew 28:19 or this may respect the different language spoken by the converted Gentiles, when the Gospel should come with power to them; who should speak, as all converted persons do, a different language than they spake before; instead of swearing and cursing, lying, filthy, and frothy speaking, now they speak the language of repentance towards God, confessing their sins, and praying for the pardon of them; the language of faith in Christ, first in a more weak and feeble manner, then with more strength and assurance, believing their interest in him, and in the everlasting love of God, and the covenant of grace; the language of love to Christ, his people, truths, and ordinances; a soul abasing, Christ exalting, and free grace magnifying language; the language of praise and gratitude for mercies received, temporal and spiritual; and especially for Christ, and grace and glory by him: they then speak the language of gracious experience to one another; and in the language of the Scriptures, in the taught words of the Holy Ghost; and, in common conversation, their language is pure, and free from that corruption and vitiosity it was before tainted with: this arises from pureness of heart; from a rich experience of the grace of God; from the teachings of the Spirit of God; and which betrays a man, and shows that he has been with Jesus; this is the language of Canaan, Isaiah 19:18. that they may all call upon the name of the Lord; which sometimes takes in the whole worship and service of God; but, since that is later expressed, it rather intends, in particular, prayer to God; for which men are fitted and qualified, by having a pure language turned to them; or through the Gospel coming with power on them; and by virtue of efficacious grace converting them, and causing them to speak differently from what they did before; and then it is their voice is heard in prayer to God; and which is delightful and pleasant to him, Acts 9:11 and this is the case of "all" such that have this pure language; there is not a prayerless soul among them: it follows. Zephaniah 3:9 (King James Version) ... Zephaniah 3:10 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. pure = separated from that which is impure or unclean. How many religions are there now among us! According to Zephaniah 1:1, "The word of the Lord came to Zephaniah the son of Cushi . 1840-57. Doing the will of God from the heart. Let man alone, and his language would be a constant opposition to the Divine will; it would be full of envy, greediness, covetousness, murmuring, rebellion, blasphemy against the Most High. To serve him with one consent — Hebrew, with one shoulder; that is, unanimously, and with joint endeavours. God gave back one pure language, when, on the Day of Pentecost, the Holy Spirit, the Author of purity, came down in fiery tongues upon the Apostles, teaching them and guiding them "into the whole truth" John 16:13, and to "speak to every one in his own tongue, wherein he was born, the wonderful works of God" Acts 2:8, Acts 2:11. https:https://www.studylight.org/commentaries/srn/zephaniah-3.html. Spurgeon. When it is used concerning the doctrines of the Gospel. "John Wesley's Explanatory Notes on the Whole Bible". 1865-1868. Symmachus, "pure." Note that the service is, and must be, altogether voluntary. ; στρεψω— “I will turn,” Aq. Only when all men serve God with one shoulder that all sense of distress and effort will pass away. Christ's rule is called a burden (Mt 11:30; Ac 15:28; Re 2:24; compare 2Co 6:14 for the same image). Finding the new version too difficult to understand? Zephaniah 3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not … (C. H. https:https://www.studylight.org/commentaries/mpc/zephaniah-3.html. Put by Figure of speech Metonymy (of Adjunct), App-6, for the service rendered by it. Removed His judgments (15a) b. An 18th-century Russian icon of the prophet Zephaniah in Kizhi, Karelia. 2. "Scofield Reference Notes on Zephaniah 3:9". 1871-8. Zephaniah 3:9 Parallel Verses [⇓ See commentary ⇓] Zephaniah 3:9, NIV: "Then I will purify the lips of the peoples, that all of them may call on the name of the LORD and serve him shoulder to shoulder."
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